because it's so beautiful
each humanities scholar who is trying to express trivial as complicated as possible, was an article by Karl Popper, entitled "Against the big words" written in the record book. Popper formulated it as a radical critique of the foreign words before only as dripping box sets of the members of the Frankfurt School are on closer inspection, meaningless phrases.
Recommended Reading:
http://www.zeit.de/1971/39/Wider-die-grossen-Worte?page=1
Thursday, October 14, 2010
Sunday, October 10, 2010
What Is The Best Material To Wear When Hiking
Vienna-election: Why democracy leads
Aristotle would have wondered the outcome of the election less than all the victims, who today just Boom have, and the mass is simple and can be captured by demagogues, when you are in a democracy to power. But at this point was cited by the Walter Vogelweide:
Who wants democracy may wudnern not change when demagogues (and also the representatives of other parties such) the power gain and thereby proceed with unfair means - that is democracy written into the genetic trait. So in practice less concern than deal with the fact that there are fewer voters than the bad democracy itself, the HC Strache & Co. is influence.
Aristotle would have wondered the outcome of the election less than all the victims, who today just Boom have, and the mass is simple and can be captured by demagogues, when you are in a democracy to power. But at this point was cited by the Walter Vogelweide:
The people are stupid, that makes the cabbage, he puffs up just under the apron. However, he lets his head hollow. Sun prevails in the empire, I say: the good, political farting.
Who wants democracy may wudnern not change when demagogues (and also the representatives of other parties such) the power gain and thereby proceed with unfair means - that is democracy written into the genetic trait. So in practice less concern than deal with the fact that there are fewer voters than the bad democracy itself, the HC Strache & Co. is influence.
Friday, October 8, 2010
Hmong Clothes For Sale
monogamy is against nature?
this question is a new book called "Sex at Dawn. Why Monogamy goes against Nature" .
The authors Christopher Ryan and Cacilda Jetha put it on the theory that monogamy is a recent phenomenon of human history that is not compatible with our investment.
draw the conclusion that we consider the conventional patterns of relationships, at least critically, if not even need to think - as rigid sexual morality against human nature is.
be because people from a biological perspective simply not created for it to maintain lifelong, monogamous partnerships.
On the basis of physiological, archaeological, anthropological (from pre-agricultural tribes around the world) findings as well as those that deal with primates, they draw the conclusion that monogamy and nuclear family is more recent phenomena in human history, thought of as the most and no more "natural", than most of us.
One argument is about, that people lived before the operation of agriculture in a much less sexually all-consuming culture in which there were no life-long partnerships. Also, would the bonobos, our closest relatives, who live in egalitarian and peaceful groups, by an astronomical number of sexual contacts distinguished, indicating that such behavior is more our nature.
note the difference to a earlier post, in which the "monogamy gene" was mentioned - Louann Brizendine has, as written in the earlier post, described the bonobos as animals, the length of the "monogamy gene" is associated with peacefulness and social behavior. This length corresponds to some extent that of the people. Anyone who has a longer gene, is a socially competent people. Yet, because according to Brizendine would bonobos but the Length of their monogamy gene (which is longer than in chimpanzees) on their social skills also faithful, monogamous creatures - at least faithful and monogamous than chimpanzees - his and everyone who has seen even a documentary about bonobos, knows that this is not so. Brizendine is also assumed that the bonobos 'monogamy gene' socially competent and peaceful power, but ultimately not true.
This is reflected in the adventurous interpretation of the behavior of bonobos, are on what shaky ground the arguments from the natural slope to polygamy.
shows from these two contradictory assumptions on the same subject, therefore, that the thing is just so simple and we just nciht be little by our genes to polygamy "forced" as illustrated by our nature. On the other hand, both authors come to the same conclusion - polygamy is natural behavior, they differ only in whether all, or only for those that have the specific gene of appropriate length. pay
this question is a new book called "Sex at Dawn. Why Monogamy goes against Nature" .
The authors Christopher Ryan and Cacilda Jetha put it on the theory that monogamy is a recent phenomenon of human history that is not compatible with our investment.
draw the conclusion that we consider the conventional patterns of relationships, at least critically, if not even need to think - as rigid sexual morality against human nature is.
be because people from a biological perspective simply not created for it to maintain lifelong, monogamous partnerships.
On the basis of physiological, archaeological, anthropological (from pre-agricultural tribes around the world) findings as well as those that deal with primates, they draw the conclusion that monogamy and nuclear family is more recent phenomena in human history, thought of as the most and no more "natural", than most of us.
One argument is about, that people lived before the operation of agriculture in a much less sexually all-consuming culture in which there were no life-long partnerships. Also, would the bonobos, our closest relatives, who live in egalitarian and peaceful groups, by an astronomical number of sexual contacts distinguished, indicating that such behavior is more our nature.
note the difference to a earlier post, in which the "monogamy gene" was mentioned - Louann Brizendine has, as written in the earlier post, described the bonobos as animals, the length of the "monogamy gene" is associated with peacefulness and social behavior. This length corresponds to some extent that of the people. Anyone who has a longer gene, is a socially competent people. Yet, because according to Brizendine would bonobos but the Length of their monogamy gene (which is longer than in chimpanzees) on their social skills also faithful, monogamous creatures - at least faithful and monogamous than chimpanzees - his and everyone who has seen even a documentary about bonobos, knows that this is not so. Brizendine is also assumed that the bonobos 'monogamy gene' socially competent and peaceful power, but ultimately not true.
This is reflected in the adventurous interpretation of the behavior of bonobos, are on what shaky ground the arguments from the natural slope to polygamy.
shows from these two contradictory assumptions on the same subject, therefore, that the thing is just so simple and we just nciht be little by our genes to polygamy "forced" as illustrated by our nature. On the other hand, both authors come to the same conclusion - polygamy is natural behavior, they differ only in whether all, or only for those that have the specific gene of appropriate length. pay
Sunday, October 3, 2010
Who Has Slept With Traci Bingham
general tuition fees - now also in Switzerland
not see anyone who wants to be
In Germany, they are already in Switzerland, it seems only be a matter of time. He speaks of the "general license fee". Behind shameless forced happiness lies with national television and, consequently, their costs, even from those who do not stop that either the TV viewing oppose completely or have found one of the holes to consume only free television. For the sake of simplicity, each household must be simple - pay, bringing the final Ladies and gentlemen, the anläuten on behalf of the sender in the best Stasi-style with the people to ask if you own a television, probably soon on - TV or not Labour Office shall find. For this question is also in Switzerland, where the National Council and Federal Council voted accordingly, now obsolete.
It is an obvious injustice to ask people to self-fund, called the no TV you own, those who, under any circumstances, the state television can benefit from it, must nevertheless pay.
goods (ie to contract, that a monopolist of necessary for everyday services that may prevent anyone else) the license fee before the general obligation to pay a perverse inverted to contract to the detriment of the individual, this blatant injustice now exacerbated.
The general license fee is symbolic of the turmoil of redistribution and bureaucracy, for it is in the state already long been customary to pay for innumerable that lands on the turmoil of the administration at corners, you do not know or never could take advantage. Now pay TV households for non-pay-TV State is thus ultimately only can be seen, be of what is already a common practice for decades. The only good thing about it: everyone can see (and understand with a little common sense, even), what remains of the sense of justice in the levying and spending of the money left over when you take the redistribution of the veil of confusion.
But such concerns are in a time of increasing (and therefore mostly private toll-free, and pay-tv is still based on a contract and any unilateral coercive) alternatives and decreasing rates of the formerly dominant state broadcaster little. Fewer viewers, weak program and thus less advertising revenue taste of the chronically inefficient and questionable quality, the viewer seems less and less low-reach stations.
So we decided instead to make the program more attractive or about to operate more efficiently, anywhere easy to expand the number of forced payers. They reason that though with flimsy arguments and traditional - objective reporting can only guarantee of public broadcasting, high-quality television is a merit good, which would provide the market does not, therefore, why one should help out. Recently, also popular in the field out, that was due to progress in the technology sector, state television easier than ever available and the general charges penalty was fair, therefore - a delicate argument, and the difficulty of ARD to withdraw ZDF, SRG, ORF that is followed by the difficulty of her post-fee cross-arm . escape
Or it is very obscure, estimated that all some of the democratic action of the state television had, because this is a third effect of which - as viewed in the Neue Zürcher Zeitung "in connection with the then upcoming general obligation to pay fees: ; "In addition, almost all the radio and would Television use, and the other benefited indirectly from the role that radio and television played in a democracy. " exclude
And since saving and state human memory by side, we simply decide the ever increasing cost of the transmitter with rising costs for the consumer to meet recently even non-users.
disappointing thing is that just as Switzerland, supposedly liberal country in the direction of general fees and forced dare follow the bad example of Germany. And although the Swiss State TV apparently (lt NZZ) even economically very good position. One might interpret the decision, a general penalty fees rather than pre-emptive safety measure to be able to leave the bureaucracy to continue to grow safely.
The surprise is that of all of Austria, known to be good at imitating Germany in terms of government growth, so now might be the last (in German) Bastion, where it - in theory - be possible to watch TV, without paying state TV to be allowed. But that should be given the developments in the two model countries only a matter of time and only due to the inertia of the legislature. Time to buy a TV?
http://www.nzz.ch/nachrichten/schweiz/nationalrat_radio_fernsehen_gebuehren_1.7753698.html
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